Trump 'curious' about Iran's defiance amid U.S. military buildup, Witkoff says
Feb. 22nd, 2026 09:32 am
U.S. President Donald Trump is curious about why Iran has not yet "capitulated" and agreed to curb its nuclear program, as Washington builds up its military capability in the Middle East, Trump's special envoy, Steve Witkoff, said.

Although Miguel Fenrich has a Sudanese father, he didn't know him and grew up with his white family members in rural Saskatchewan. Fenrich saw himself as white — just with brown skin. At 15, after a trial that grappled with discrimination in the legal system and province he lived in, he was forced to confront his desire to be like everyone else around him.
(no subject)
Feb. 22nd, 2026 05:07 pmAnd as I don't want to take on a cringe middle-class racist white woman (at this point there's about five of them that I have at various times decided not to take on, all terribly right-on, right-thinking, probably-vegan feminist pro-Palestine queer white women), that is all I have to say about that.
Books, clockwork droid and slitheen
Feb. 22nd, 2026 04:56 pmAlso had to quickly grab for Clockwork Droid (rather large ...) and Slitheen figures from Doctor Who that were laid on top of the books pile I was attacking at the bottom. Luckily the Clockwork Droid didn’t lose its wig!
Hours after that Martin found a Babylon 5 book in our paper recycling box, after its tumble from the top bookshelf earlier. Now back on the bookshelves, alongside the other Babylon 5 books.
Trump curious why Iran has not 'capitulated', US envoy Witkoff says
Feb. 22nd, 2026 04:35 pmCHAPTER SIX
Feb. 22nd, 2026 10:20 amCHAPTER SIX
They stashed me in what must once have been a servant’s room back when the mansion was first built in the 1880s, with a steeply sloped ceiling, scarcely big enough to fit a cot. It was oppressively hot. I'd always been a restless sleeper, tossing and turning on the king-sized mattress in my apartment, but here I would wake up in the same position that I'd lain down in. For the first few days, I slept deeply. And I had no dreams.
But you can only sleep 16 hours a day for so long. One afternoon, I woke up sufficiently rested to feel restless, so I wandered down the narrow back stairs. The treads were warped and buckled under my weight.
The stairs led straight down into a kitchen dominated by a massive cast-iron and enamel range; the enamel, once white, was now yellow, as was the ancient hood that loomed over the stove. The hood hadn't worked in many years; I could still smell the faint rancid note of all those decades of congealed grease.
A small group of New World Millennium Kingdom acolytes stood around a scarred pine table, scraping and slicing some kind of root vegetables. I wasn't up on my root vegetables. Turnips? Rutabagas? Who knew?
The acolytes didn't speak. To me or to each other. But one of them cut me a hunk of bread and pushed a bowl of soup at me, root vegetable soup. I was hungry. I ate it all.
Sunlight struggled to make its way in through a row of tall, grimy windows that looked out onto what I imagined had been a kitchen garden back in the day. I pushed my way out a small back door. No one tried to stop me.
The garden was now a weedy half-acre, overgrown with crabgrass and foxtail grasses. In a very real sense, this was the culmination of all my adventures in economic geography with Neal, wasn't it? A knee-high tangle of ragweed and bindweed choked the packed earth of the old paths. Little shamrocky clumps with tiny yellow flowers clustered in the rusted remains of a once-ornamental wrought-iron fence. A clump of rhubarb had held on through all the neglect, not quite a memory, but still a reminder of the way things had been back when the garden fed the house's inhabitants. In what had been the garden's center stood an ancient fountain with a cracked basin. The Ozymandias factor prevailed. Always and forever.
When I went back into the kitchen, Brother Malachi had returned from his daily rounds. He eyed me appraisingly. "You have a new life, you need a new name," he told me. "I've chosen one for you: Sister Beholden. We'll try it out for a few days before your baptism to see if it's apt."
###
In real (ha, ha, ha!) life, I used to make a hundred decisions a day. Choose what time to get up, what food to eat, what clothes to wear, which bill to pay first, which friend to disappoint, which bad habit to pretend I'd break next month.
But as an initiate of the New World Millennium Kingdom, I made no decisions at all.
It was very relaxing.
Rise when it's still dark to a bell rung at one end of the house's crackling intercom system. Twenty minutes of prayer, kneeling on a bare floor, staring at a bare wall. Cold water splash at a communal basin, no mirrors allowed. Breakfast of oatmeal, half an apple, and herbal tea, followed by ten minutes of collective confessionals, structured more along the lines of classic Marxist criticism/self-criticism than cozy Christian spiritual reflection.
The group confessionals could be very amusing. Sister Penury routinely accused herself of all sorts of crimes. She took an elevator when the hard-and-fast rule was to mortify the flesh by walking up the stairs! She served herself a slightly larger portion of lasagne than she served the others!
Sister Penury's most antisocial behavior, though, was a schoolgirl crush on Brother Malachi. The signs were unmistakable: overlong glances, a desperate need to please, spite toward anyone who monopolized his attention for more than two consecutive sentences. Strictly verboten, this: The members of the New World Millennium Kingdom practiced radical celibacy; they lived together as brothers and sisters in a sexless, peaceable kingdom. I had to believe in her former life as a Goldman Sachs trader, Sister Penury had done some serious boinking. Most likely, it had been part of her job description. Try as she might to deny the flesh, the lizard brain remembered. She lusted in her heart after Brother Malachi.
The crush went unacknowledged and unrequited: Brother Malachi, I was quite sure, disliked boinking. Once I got to know him, I recognized that Ted Kaczynski vibe. If only he'd been able to scrape together a down payment on a remote cabin in Montana with no running water or electricity, he'd have had a satisfying life UPS-ing homemade explosives to random strangers. As things stood, Brother Malachi had to let God have all the fun of smiting and slaughtering because he was only the rag-tag prophet of a fringe apocalyptic sect.
"Where's my car?" I asked that first day after breakfast.
"It's safe," Sister Penury smiled.
"They'll be expecting me in the ICU," I said.
"That's been taken care of," Sister Penury said. Still smiling.
I could have left the place at any time. They didn't zip-tie my ankles and wrists or anything. They hadn't chained me to a wall. Only I found I didn't want to leave. There was nothing for me in the outside world. There was nothing for me here, either, but at least I didn't have to pretend to myself that there was.
###
After a few days, Brother Malachi summoned me into his office, a grim little room off the kitchen that had once been a butler's pantry. Pine cupboards that used to hold silver and table linens were now stacked high with crumpled envelopes and pads of unidentifiable forms. There was only one chair in the room behind a folding table, and Brother Malachi sat in it. That meant I had to stand in front of him, a supplicant by default.
"Let the world's money serve God now, Sister Beholden," Brother Malachi said and pushed a bunch of forms and a pen at me.
I recognized the short-term disability insurance claim form and the paperwork to apply for family and medical leave. At the bottom, someone had already filled in the “health‑care provider” section in a spidery hand: DR. ETHAN MALAKOWITZ, M.D., PSYCHIATRY, with an office building address. I knew the address; half the ER attendings ran their side practices out of it. A neat little license number followed.
There was also a form for setting up direct deposit and a smudged printout in an ornate Gothic font entitled "Covenant of Stewardship." I picked that last up off the table and began scanning: "In gratitude for my new life, I place my worldly resources at the disposal of the New World Millennium Kingdom and submit to the Community in the direction and administration of all assets in my name—"
"Do you suspect God of trying to scam you?" Malachi thundered.
I dropped the form and picked up the pen.
###
After that, I was cleared for active service. There was a hierarchy. Like all hierarchies, it existed primarily to make a small world feel big. New recruits were assigned to labor in the garden, a purely symbolic exercise since the New World Millennium Kingdom didn't actually plant anything. For food and other household supplies, we relied on dumpster diving and monthly trips to Walmart. But tugging out crabgrass by its stubborn roots was understood to be a physical counterpart to wrenching out wayward thoughts, the one sustaining the other.
If your jihad on crabgrass, plantain, and the stray clover was relentless enough, you moved ahead into kitchen duty. In the New World Millennium Kingdom, there was no such thing as meals per se; instead, there were canonical offerings: a Morning Measure, a Midday Sustenance, the late afternoon Discipline Hour, and, if God was feeling generous, a thin Evening Portion.
We spent hours peeling and chopping vegetables. We boiled pasta that passed from rigid to rubbery without ever pausing on edible. We simmered beans in gigantic, industrial pots; the whole house stank from our farts, and the house's ancient plumbing system suffered. We washed mountains of mismatched plates and cracked cups in greasy, lukewarm water.
There were other responsibilities to aspire toward, too, of course. Responsibilities that lay outside the house. There was dumpster-diving behind supermarkets and collecting roadside bottles and cans for the deposits. There was walking to the laundromat, two miles there and two miles back, with sixty-pound bags of dirty clothes, a trek that Brother Malachi had dubbed "The Pilgrimage of Purification." There was working prayer tables at hospitals and strip malls. But you didn't qualify for these until you had renounced the world, and you couldn't renounce the world until you'd been baptized, received your new name.
In the evenings, we did Bible studies. Brother Malachi skewed heavily toward the Old Testament, though from time to time, he did make selective raids on Revelation and a few of the more colorful sheep and goats passages from the Gospels.
"Proverbs, chapter twenty‑three, verse two," he'd announce. "Sister Penury, you will read it for us."
A host of invisible seraphim, brandishing bright pink Mylar party balloons, descended from the sky to sprinkle fairy dust on Penury's head. “‘Put a knife to your throat if you are given to appetite,’” she intoned.
"Amen," Malachi said.
A synchronized chorus of "Amens" rose from around the table.
I stayed quiet.
Malachi noticed. "What does the outside world try to make us think about appetite, Sister Beholden?" he asked.
"I don't know," I said. "I mean, are you talking end-stage capitalism? Supplier-induced demand? Appetites should be fulfilled. That's how the GDP keeps expanding."
He smiled at me. The mouse was lying down in front of the cat! “Exactly. The world says indulge. The world says, ‘You’ve had a hard shift in the ICU, you deserve a venti caramel abomination.’ The world says, ‘You are owed.’”
He tapped the page with one long finger. “But the Word says, ‘Put a knife to your throat.’ Now—does that mean we're supposed to slit our own throats over a bowl of oatmeal?”
A couple of the acolytes chuckled dutifully.
“No,” said Malachi. “It means we are to be as ruthless with our appetites as a man with a knife is with a rope. Appetite is the rope. The knife is discipline.” He let the image hang there. “You cut the rope, or the rope drags you.”
He gazed down the table, where a plump young man named Brother Asaph sat hunched, hands folded. “Brother Asaph, when you were living in Babylon, what was your favorite meal?”
Asaph looked uncomfortable. “Uh. Baconator combo, supersized.”
I knew exactly what a Baconator combo was. I also knew the precise number of grams of sodium and the approximate number of patients I had admitted with heart failure who’d thought it was a perfectly reasonable dinner four days a week.
“And when the craving came,” Malachi continued, “how many minutes did you spend resisting?”
Asaph stared at the table. “Uh... None?”
“None.” Malachi pounced on the word. “Because appetite was your master. You were the dog, appetite was the leash. You think that leash only pulls you to Wendy’s?” He snapped his fingers. “Today it’s bacon, tomorrow it’s fornication, the next day it’s walking out of the ICU because you’re tired of watching people die.”
The room seemed to tilt. Everyone’s eyes flickered toward me and then away.
Malachi went on, silky. “Appetite is not only for food. Appetite is for comfort. For control. For being seen as a ‘good nurse,’ a ‘good friend,’ a ‘good little citizen of Babylon.’ The knife to the throat is the willingness to say, ‘No more. I would rather die than obey appetite instead of God.’”
He snapped his Bible shut with a little gunshot crack.
“This is why,” he said, “we take only a Morning Measure, a Midday Sustenance, a Discipline Hour, and—if the Lord smiles—an Evening Portion. This is why no one chooses their own plate. This is why Sister Penury confessed to taking an extra spoonful of lasagna.” He nodded approvingly in her direction. “She felt the rope tug at her neck. She reached for the knife.”
Penury’s cheeks glowed with fervent, humiliated pride.
Malachi’s gaze landed on me again. “Some of us are still clinging to appetites the world programmed into us,” he said softly. “Appetite for praise. Appetite for decision‑making. Appetite for the illusion that we keep people alive by our own hands.” His smile sharpened. “Those are the throats that most need the knife.”
He opened the Bible again and slid it toward me so that the single line of Proverbs sat squarely between us.
“Read it again, Sister Beholden,” he said. “And this time, ask yourself which appetites you’re willing to cut. Or else you can't be baptized.”
###
Personally, I didn't care whether I was baptized or not. Oh, I was perfectly willing to humiliate myself for hours pulling crabgrass out by the roots, debase myself in the kitchen washing mountains of greasy plates, but I felt no particular desire to belong, no yearning to merge my identity with the collective.
The Universe evidently wanted me here, and I was just going along with it. My entire life, I'd fought the Universe; now I was resigned to the fact that something bigger than me was running the show. You can spend years lining all your ducks in a row, but then out of nowhere, your husband trades you in for a button-sewing hausfrau, or a Chinese bat virus hitchhikes its way across the planet to ride you like an evil voodoo god. Everything about the New World Millennium Kingdom was ridiculous, and yet here I was. I had faith in something but belief in nothing.
Malachi was bewildered by me. I could tell. None of the usual control techniques worked. Not the carrot (invitations for one-on-one counseling walks), not the stick (threats of punitive fasts). I had become a kind of test for Malachi—though a test of what, I wasn't sure. I was obedient, but I wasn't submissive. Still. He was eager to see me baptized, and ten days after I arrived at the New World Millennium Kingdom's decrepit mansion, he announced that the Lord had revealed to him the appointed time had come: I would be baptized the following evening.
###
They used the cracked fountain in the overgrown garden for baptisms. A pipe connected the fountain to an old well through which running water could be coaxed.
Sister Penury went to some pains to prepare me for the ritual, describe the ordeal, so I wouldn't freak out: "At first, it feels as though you might be drowning. Brother Malachi puts a sacred vestment over your face; the water goes into your throat through that. For a moment, you'll choke and gag, you won't be able to breathe. You'll feel like you're suffocating! And that's the moment your old life leaves you. When you're finally able to breathe again, you'll be filled with the Holy Spirit! Your old reality will fall away."
It sounded like being intubated to me. Or possibly, like being waterboarded.
I should have walked off the property right then and there, right? Sprinted down that driveway, thumbed a ride back to Babylon. But passivity is its own narcotic, so I didn't.
Penury gave me a helpful New Testament passage to think about while I waited. Romans 6:3–4: “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death.”
But instead, I thought about Debbie Reynolds. I'd been the nurse operating the defibrillator during that final code. The first shock—200 joules—did nothing. The line on the screen stayed straight, the cardiac monitor continued to alarm. "No change," I'd shouted. "Resume compressions."
At 260 joules, Debbie Reynolds' body jackknifed off the hospital bed, then flopped back down, and for three glorious seconds, we had a coarse V-fib squiggle on the screen before she flat-lined again.
By the fourth shock, we'd stopped pretending. We ran the algorithm for the sake of CYA. Every time I said, "Resume compressions," I knew I was participating in an elaborate ruse. The defibrillator might still be firing, but Debbie Reynolds had already been baptized into whatever reality came next.
###
In the Hudson Valley, the summer night is never sudden. Darkness began pooling in the garden's hollows while the sky was still pink; the trees turned to silhouettes before the first dim scattering of stars flickered. Penury had helped me into a white shift, crying a little as though she was dressing me in her own wedding gown.
The pipe from the well shuddered when Brother Asaph cranked its ancient valve. Water filled the fountain's basin in a series of brief gushes, carrying the scent of deep, stale earth. The acolytes, holding hands, formed a circle around me; "Whoever loses his life for my sake will find it," they chanted in unison over and over and over again till the words turned into meaningless singsong.
Malachi was wearing a thrift store suit, the folded cloth resting on his palms like an offering. When he got closer, I saw Penury's sacred vestment was actually a dish towel, the kind you buy for fifty cents at the Dollar Store.
Malachi's eyes locked on to mine. "Do you renounce the world of your own free will? Will you consent to killing Grazia so that Sister Beholden may be born?"
The acolytes' chanting seemed to crescendo and then die away, though I could still hear their voices. When the crescendo effect started again, I realized I was hearing something else through the voices, an approaching siren. Malachi could hear it, too. He started and frowned.
In another second, I made out the crunch of tires on gravel out front, the squeal of a car door opening. Indecipherable squawks from a radio. A familiar voice came through an open window, claiming the last word in an argument that had started inside the police vehicle miles before: “No, officer, what we have is a complaint and probable cause. His public defender can argue voluntariness in front of a judge. But I can tell you one thing: His public defender won't be me."
Red and blue lights were flickering against the mansion's dirty windows. A cop stepped out of the car.
Followed by Neal.
Neal took in the fountain, the dish towel, the hand‑holding acolytes, my off-brand sacrificial virgin outfit. One eyebrow jerked up a millimeter, and the corner of his mouth twitched, like someone trying not to laugh in court. I suddenly saw the whole scene through his eyes—a low‑budget community‑theater Rapture—and I giggled.
Malachi flinched as though someone had slapped him. He regrouped by snarling at the cop. "This is private property."
“We’re here on a welfare check, sir," the cop said. "We have information that a woman is being held here against her will.”
Then two more cop cars zoomed up the driveway, lights ablaze. Doors opened, disgorging more officers and a woman in a neat blue pantsuit whose jacket tried but failed to conceal the bulge of a holster.
"No one is being held against their will," Malachi spat. "Tell them, Sister Beholden."
"Paul Ethan Malkowitz?" the woman in the pantsuit asked. "Detective Ruiz, Ulster County Sheriff’s Office. I have a warrant for your arrest for falsifying business records in the first degree, in connection with fraudulent Family and Medical Leave certifications, in violation of New York Penal Law § 175.10. I’m going to need you to step over here and keep your hands where I can see them.”
Malachi's hands began to shake so violently, he dropped the dish towel. His voice was high and thin. "Falsifying business records? The system abandons people; I give them what they need to endure. That isn’t fraud, it’s ministry.”
“Save it for the arraignment,” Ruiz said. She produced a pair of cuffs from her belt. “Hands behind your back, Dr. Malkowitz.” Then she nodded at one of the officers. "Grab a blanket for her."
One of the cops popped a hood and snagged a comfort kit from the black-and-white's trunk. Neal went over and grabbed a blanket. In another moment, the blanket was around my shoulders, and Neal was hugging me.
Have I mentioned yet that Neal was the best hugger in the world?
Neal was the best hugger in the world.
"How did you know?" I asked.
“Divine revelation,” he said. “Burning bush, booming voice, God spoke. Very Old Testament.” His arms tightened around me. "No, actually, your hospital filed a Family and Medical Leave form signed by Malkowitz claiming you were under his psychiatric care. The name lit up a fraud investigation involving a client of mine who's gotten burned by fake disability forms. Discovery can be useful! The DA’s office looped me in when the warrant came through, and I begged and pleaded and otherwise humiliated myself to be in on the car ride."
"You could have called," I said.
"I did call," Neal said. "It went straight to voicemail. You were too busy joining a death‑by‑dish‑towel cult to pick up the phone."
"It wasn't a death cult," I snapped. "It was a poor life choices cult—"
We were bickering again. Good times! I wanted to cry.
###
Wiltwyck Hospital gave me an extra week off. With pay! They didn’t know (and I wasn’t going to tell them) I’d spent the ten days following Debbie Reynolds’ death at a DIY apocalypse spa specializing in artisanal malnutrition. Nurses were dropping like flies; if the administration didn’t at least pretend to be sympathetic, those nurses would quit, and then the hospital would be stuck shelling out for travelers at twice our salaries. So the hospital pretended that being overcome with grief was a legitimate justification for dereliction of duty. And who knows? Maybe that was true.
I spent that week at Neal's cabin in the Catskills. He gave me a vacuum cleaner to get rid of the ladybugs in the spare bedroom, but not before I spent more than three hours trying to coax them into empty yogurt containers like I was running some kind of underground railroad for insects.
The weather stayed glorious. During the day, I lounged on Neal's front porch, reading "The Name of the Rose." When Neal was around, we hung out in the evenings, counting the fireflies and chatting animatedly about shoes and ships and sealing wax—and death. Neal wasn't always around, though. He had his work as a public defender plus the polycule to attend to—Flavia in the City, with whom he spent most weekends; Mimi, who'd just moved into an old motor lodge just outside Woodstock that some of her friends were refurbishing into the ultimate cannabis spa; Daria, who lived in California, and with whom he mostly communicated over FaceTime.
I could have written a monograph about the ecology of Neal's front porch. The daily Battle of the Birdfeeder, kamikaze bluejays versus goldfinch guerrillas. The breezes playing the windchimes. The way the shadow of the chestnut tree brought the temperature of its side of the porch down ten degrees.
And I perceived what I had never realized before, to wit: that much of Neal's conversation was about death. Had always been about death. He was fascinated by it.
"It is what it is," Neal told me. "You sit at the table with the cards you're dealt, and sometimes you know the game you're playing, and sometimes you don't, and by the time you figure out the game you are playing, they've changed the rules.
"But in the end, all you are really is a system of molecules whose coding has managed to defy entropy for 70 or 80 years. And the Universe is vast, filled with systems of molecules all doing their best to defy entropy. And so, gas clouds spin into stars and stars splinter into planets, and things happen on those planets before the stars go all supernova, and nothing in your personal narrative can compare to those stories. So all stories have the same subtext: It is what it is."
"Jesus, you're making my head hurt," I complained. "You spend a lot of time thinking about this shit, about death."
"Oh, only about five hours a day," he said. "The rest of the time, I think about sex. And parking."
It was this conversation I recalled when I drove to Neal's house that afternoon with the chicken salad and roast beef sandwiches from Neal-Palooza to commune with the other sister wives and say goodbye to Daria.
How did people do this survival thing anyway?
It hit me suddenly with the stunning force of a full stop at a hundred miles an hour: Every single fucking one of the eight billion people on this planet has an inner life every bit as complicated as my own. All those auras competing for God's ambient sunlight, twisting upward, a veritable jungle floor of egos straining to flourish and be noticed. Debbie Reynolds. Sister Penury. Brother Malachi. Dr. Pellegrini. Flavia, Daria, Mimi. Neal—
I'm just another frightened mammal scurrying for cover when the dinosaurs' giant feet come crashing through the mud.
How am I going to protect myself?
"Group hug!" squealed Mimi, intercepting me on the way to my Prius. She threw herself on me, soft and plush and comforting. Daria laughed, and then she and Flavia ran down and enveloped me, too. A sudden breeze shook a shower of ballerina flowers from the chestnut tree onto us, and I forgot to notice how long we stood that way.
END PART I
Survivor changed reality TV. Now it’s celebrating its 50th season
Feb. 22nd, 2026 04:00 am
Survivor airs its 50th season Feb. 25, marking 25 years of one of the longest-running reality TV shows. And experts say its premiere — and the seasons that followed — changed the landscape of reality television.
Photo cross-post
Feb. 22nd, 2026 09:41 am![]()
Spent the afternoon at Hugh and Meredith's, where Hugh showed Sophia
how his 3d printer works (and how he makes 3d dungeons out of foam).
Very cool stuff, and they both enjoyed their souvenirs.
Original
is here on Pixelfed.scot.
'Affront to humanity': Sudan slams Uganda for hosting RSF paramilitary boss
Feb. 22nd, 2026 01:52 pmMore than 1,500 Venezuelan political prisoners apply for amnesty
Feb. 22nd, 2026 05:04 amWillie Colón, trombonist who pioneered salsa music, dies aged 75
Feb. 22nd, 2026 01:49 amArmed man shot, killed after entering perimeter at Trump's Mar-a-Lago, Secret Service says
Feb. 22nd, 2026 09:09 am
The U.S. Secret Service said on Sunday its agents shot and killed a man in his 20s after he unlawfully entered a secure perimeter at President Donald Trump's Mar-a-Lago resort in Palm Beach, Fla. Trump was not there at the time.
MAGA’s Animal Nationalism
Feb. 22nd, 2026 08:00 amIn the week before Christmas, while the U.S. Department of Justice was getting ready to release a trove of documents relating to the Jeffrey Epstein case, some of the nation’s most important public servants gathered for a meeting at the DOJ headquarters on Pennsylvania Avenue. Two Cabinet secretaries were there, along with the attorney general. They had an important matter to discuss. The important matter was puppies.
A soft black puppy, for one. A baby yellow lab. A floppy noodlepuff with cream and caramel fur. Records of this meeting clearly indicate that each of these was in dire need of snuggling, as well as Cabinet-level scratches underneath its ears. But as representatives of America’s puppy politic, the animals were also due, per that day’s declarations, the full protection of the U.S. government. Brooke Rollins, Robert F. Kennedy Jr., and Pam Bondi would be joining up to lead a new “strike force” aimed at puppy mills, dog-fighting rings, and unscrupulous animal research. “We’re coming after you if you’re going after these babies,” Bondi warned, and then she squeezed the puppy in her lap for emphasis.
This is all good politics—both in the sense of being morally correct and of giving people what they want. (More than half of all adults oppose the use of animals for medical testing, for example, and surveys find that puppy mills are not, in fact, beloved institutions.) Yet the current administration is more determined on this front than any other president’s in recent memory. Since Donald Trump’s return to office in 2025, he and his appointees have made a project of protecting animals from abuse. By December, they had already banned U.S. Navy testing on dogs and cats, ended monkey research at the CDC, curtailed the use of animals at the FDA, and promised to abolish every trace of work on mammals at the EPA by 2035. Health and Human Services Secretary Kennedy led the government’s attempt to save a flock of ostriches from being slaughtered up in Canada, and at the puppy summit, he declared that the entirety of his department, which includes the National Institutes of Health, the world’s largest funder of biomedical research, is now “deeply committed to ending animal experimentation.” In the meantime, though Trump hasn’t yet secured his own Nobel Peace Prize, he has received two official thank-yous from the activists at PETA.
[Read: Who would want to kill 314 ostriches?]
Trump is, of course, a man whose rise to power has been fueled by his denigration of people for being animal-like. The same politician who describes his political enemies as “vermin”—who claims that Somali gangs are roving Minnesota streets “looking for prey,” and who has said of some undocumented immigrants, “These aren’t people; these are animals”—also leads a government with a great concern for mice and rabbits. Some of the administration’s zeal for animal welfare is personal: Attorney General Bondi, for example, is so besotted by dogs that she has made a habit of bringing them to meetings dressed with bows, and Kennedy’s array of pets has reportedly included a pair of ravens and a free-ranging emu. It’s certainly not unusual for people to feel more affinity for animals than for certain other human beings. But the Trump administration’s PETA bona fides go beyond the predilections of its top officials, and hint at something more widespread in right-wing, nationalist politics.
Illiberal factions in Austria, Denmark, France, and Italy have all made a similar point of taking up the cause of animal welfare. In the United Kingdom, too, the scourge of animal abuse has been central to a nationalist project. Images of bloody bulls and butchered whales—portrayed as victims of the European Union’s moral laxity—were used to make the case for Brexit. Boris Johnson promised in his first speech as prime minister to “promote the welfare of animals that has always been so close to the hearts of the British people.” Even the Trump administration’s new “strike force” for going after puppy crime has its recent parallels in Europe, where zoophilic, far-right parties in both Sweden and the Netherlands have pushed for the creation of national “animal police” units.
This link, when it appears, can be “quite astonishing,” says Jakob Schwörer, a political scientist at Mälardalen University, in Sweden, who has analyzed the rhetoric of European party manifestos and social-media feeds. When he looked at the 2019 manifesto of Austria’s Freedom Party, a far-right group that has lately surged in popularity, he found that 7 percent of its sentences made positive reference to animal welfare—an extreme outlier, even in a data set that included materials from green parties, socialists, and other left-wing groups.
To some extent, such appeals may be strategic. “You can’t have an opposite position to it,” Schwörer told me, given the strong and nonpartisan appeal of not torturing animals. But according to his research, which he co-produced with Belén Fernández-García, a professor at the University of Granada, other groups at the illiberal fringe are either disinterested in animal welfare or take positions in support of culturally specific forms of animal exploitation. Schwörer noted that in Spain or Portugal, the right-wing nationalists might defend the right to hunt and hold a bullfight. Taken on the whole, he said, concern about the plight of animals is certainly not obligatory for Europe’s assorted far-right parties. But different rules may apply to countries such as Austria, France, and Italy, where the right-wing fringe has explicit fascist roots.
In fact, a particularly ferocious form of animal nationalism emerged in the spring of 1933, very shortly after Hitler first established his dictatorship. That April, the Nazi government banned the slaughter of warm-blooded animals without stunning. Six months later, it passed the most sweeping animal-welfare act of the time. The Animal Protection Law set careful rules for laboratory research, such that even a scientific study of a worm might be found against the law if it weren’t given anesthesia. The law also banned the force-feeding of poultry, the improper castration of piglets, and the general maltreatment or neglect, broadly defined, of any animals at all. Subsequent laws would add more detailed rules on how much space an animal must have while on a train or in a truck, and how it must be cooked. (The slow-boiling of lobsters was made illegal.)
Such policies were interwoven with the Nazis’ racist ideology. Jews and Romani—then known as “Gypsies”—were targeted for doing special harm to animals. The slaughter law was designed to banish kosher practices, and the pets of Jews were confiscated. Both groups were accused of eating hedgehogs, Mieke Roscher, a historian of human-animal relations at the University of Kassel, told me, as the lowly hedgehogs were in turn upheld as a symbol of the German people.
They are cruel to animals, but we are kind: This conceit is fundamental to the animal-nationalist idea. At the end of 2024, then-vice-presidential candidate J. D. Vance spread the false rumor that the Haitian immigrants in Springfield, Ohio, were eating cats and dogs. The lie was taken up by Elon Musk, Charlie Kirk, and House Republicans, among other figures on the right, and Trump himself repeated it in a nationally televised debate. Sixteen months later, the federal government is preparing to send its paramilitary force of immigration agents into Springfield for a 30-day operation. “‘They’re eating the cats, and they’re eating the dogs’—that is right out of the playbook of fascism,” Roscher said. The hedgehogs have returned.
[Read: The real reason Trump and Vance are spreading lies about Haitians]
So have other echoes from the past. In her published work on the role of veterinarians in the Third Reich, Roscher quotes a journal article by a Nazi scientist who argues for applying eugenic principles to German farms, with the goal of creating “robust animals able to survive all hygienic conditions.” Selective breeding was used elsewhere in an effort to re-create lost species, such as the auroch and the tarpan, that were imagined as “primeval German game.” A similar fixation on the past, and on the lost purity of the natural world, has been central to the MAHA wing of Trump’s coalition. Last year, Kennedy proposed allowing bird flu to run rampant on the nation’s poultry farms, so as to kill off all the weakest chickens. Poultry experts say this plan would never work. Trump obsesses over bloodlines too. “Look, I am derived from Europe,” he said at Davos two weeks ago, in reference to his purebred European parents.
Animal nationalism has, in practice, a marked tendency to self-negate. The Nazis passed a law to limit animal experiments, then quickly scaled it back; Hermann Göring, though among the most aggressive of the Nazis’ animal protectionists (a contemporary cartoon shows him getting Sieg heils from a crowd of bunnies, frogs, and birds), was himself an avid hunter. In France, the National Rally party of Marine Le Pen—who is notably obsessed with cats—has talked up the healing power of touching animals (among other such positions) but will not forswear foie gras. And as Kenny Torella points out in Vox, despite the Trump administration’s play to be the great protector of the nation’s dogs and cats and guinea pigs, it has also undermined that goal—by scaling back enforcement of the Animal Welfare Act, by suing states to overturn their laws on cage-free eggs, by disbanding the research team that tried to limit animal suffering, and so on. (The White House did not respond to a request for comment. Through a spokesperson, Bondi told me: “I have fought against animal abuse my entire career and will never stop working to prosecute the sick individuals who prey upon innocent animals.” A USDA spokesperson told me that his department “continues to push for stronger, more consistent enforcement” of the Animal Welfare Act, especially when it comes to dog-breeding facilities.)
[Read: What I learned from a steer named Chico]
This may seem confusing only if you think that in this context, protecting animals is necessarily an act of love. “That has nothing to do with it, nothing,” Roscher said. “It’s not about love; it’s not about liking.” It’s about something else instead—a reordering of social values. This comes through in Trump’s own professed affinity for animals, which seems to overlap exactly with his antipathy for windmills. “Windmills are killing all of our beautiful Bald Eagles!” he wrote in a social-media post on December 30, above a photo of a feathered carcass in the sand. Note the possessive. Our birds, our land—we protect these things because they are our property.
It turned out that the photo he’d posted did not, in fact, depict our national bird, and also hadn’t been taken anywhere in the United States. But these were just the details on the ground. The important thing to know was this: Something in the natural world was broken, and Trump alone would be the one to fix it.

The CBC's Marketplace rounds up the consumer and health news you need from the week.
The Protein-Bar Delusion
Feb. 22nd, 2026 07:30 amEating candy for breakfast is not a good decision. But most mornings, I start my day with something that looks and tastes a lot like just that. The Built Puff protein bar is covered in chocolate and has a sweet coconut center, making it practically indistinguishable from a Mounds bar. Nutritionally, though, the two products are very different. A Mounds bar has north of 200 calories and 20 grams of added sugar. My bar has 140 calories, just six grams of added sugar, and about as much protein as three eggs.
Protein bars have come a long way from the chalky monstrosities that lined shelves not long ago. In this era of protein everything, they are successfully spoofing candy, but with much more impressive macronutrients. Built also makes bars in flavors such as Blue Razz Blast, Strawberries ‘n Cream, and Banana Cream Pie—all with a similar nutritional profile to my preferred coconut version. Another one of my favorites, the Barebells caramel-cashew bar, tastes like a mash-up of a Twix and a Snickers. There are rocky-road protein bars, birthday-cake protein bars coated in sprinkles, and snickerdoodle-flavored protein bars. In theory, I can eat frosted cinnamon rolls or a package of sour gummies without blowing my diet.
For anyone with a sweet tooth, it can feel like food companies have developed guilt-free candy. But that’s where things get disorienting. Some of these products are seemingly nutritionally benign, whereas others are nothing more than junk food trying to cash in on protein’s good reputation. The new protein-spiked Pop-Tarts contain the same amount of sugar as the original Pop-Tarts—30 grams. Or consider Gatorade’s protein bar, which has roughly as much sugar as a full-size Snickers. At this point, the line between protein bar and candy bar has never been blurrier.
[Read: America has entered late-stage protein]
If you’re confused, you’re not the only one. In 2023, a group of Gatorade customers sued PepsiCo, the brand’s parent company, over its sugary protein bars. They alleged that Gatorade was deceiving customers by labeling the products as protein bars as opposed to “a candy bar or dessert.” Pepsi’s lawyers said that it had not engaged in false advertising, because the sugar content was right there for anyone to see on the nutrition-facts label. (In October, the case against PepsiCo was resolved out of court; the bars are still loaded with sugar.)
The lawyers have a point: For some bars, the nutrition facts do tell a clear story. You don’t need to be a nutritionist to figure out that protein Pop-Tarts are not particularly good for you. Other cases, however, aren’t that simple. An oatmeal-raisin-walnut Clif bar tastes pretty healthy, and its 10 grams of protein may keep you fuller for a while—one of the many reasons people are protein-maxxing these days. But is that worth 14 grams of added sugar?
Calories and sugar only tell you so much about whether you’re munching on a healthy snack or something that’s more akin to a Butterfinger. Consider the FDA’s advice on the matter. The agency used to say a protein bar could be classified as healthy if it provided at least 10 percent of a person’s daily recommended protein and also didn’t have much fat, cholesterol, or sodium. Under those guidelines, most of these new bars would qualify as healthy. But the FDA finalized those guidelines in 2024 after complaints from Kind, which makes bars studded with whole nuts. The company argued that the rules unfairly maligned its products, because nuts are too high in fat to qualify as healthy. Under the new rules, it seems that protein bars and other products can’t be labeled as healthy if they rely on protein powders and isolates, rather than whole foods such as nuts and eggs for their protein. As a result, many modern protein bars probably can’t be labeled as healthy.
The FDA is onto something, according to many nutritionists. “Protein bars are candy bars in disguise,” Marion Nestle, an emeritus professor of nutrition at NYU, told me. Even products like David bars, which come in flavors such as Cake Batter and Red Velvet and have just 150 calories and zero grams of sugar, are not as healthy as they may seem. They are made with artificial sweeteners and several other food additives, as are many other candy-protein hybrids with impressive macros, including my beloved coconut-flavored Built Puff.
[Read: Coke, Twinkies, Skittles, and … whole-grain bread?]
These bars lack the slew of micronutrients, such as vitamins and minerals, that are typically part of whole foods. “Eat a bag of nuts, and you will be healthier and get your protein,” Barry Popkin, a nutrition professor at the University of North Carolina at Chapel Hill, told me. Like candy, most modern protein bars are squarely in the category of ultra-processed foods, which many researchers believe may prompt people to overeat and contribute to our collective dietary problems. The science of ultra-processed foods remains largely speculative, however. It’s not yet clear just how bad these products are for us—and why. In an email, David CEO Peter Rahal told me that the macronutrients are what matter most. “To call David a candy bar because it tastes good is like calling a Tesla a toy because it’s fun to drive,” he said.
At the very least, something like the David bar is probably better than a Snickers for anyone craving a quick snack. If protein bars truly replace candy, perhaps Americans will be marginally healthier. If these products become people’s breakfast instead of a well-balanced meal, then not so much. The protein boom has made it easier than ever to get your macros from fun, tasty treats. But for the most part, they are still just treats.